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What kind of community is the Church, and what is the center, and what are the outer limits, of the Christian Faith? How does the confessional Reformed tradition relate to the Christian tradition as a whole? How does the ontology of Scripture as the Church's divinely inspired canon affect the work of theology? Does the story of Scripture's formation illuminate the relationship of Scripture to tradition and confession?

These and other questions are explored in this core class in the Greystone program. \"Catholicity\" is an often-misunderstood term, and \"Reformed Catholicity\" sounds to others like a contradiction, but in fact the early and formative voices of Reformed Protestantism were persuaded the life and health of the Church depends on its catholicity in Protestant, not Roman Catholic terms.

In recent decades, developments in the \"theological interpretation of Scripture,\" \"canonical hermeneutics/theology,\" and advanced research into the texts and figures of post-Reformation Reformed theologians and confessions have returned the question of Reformed catholicity to the attention of the Church. New efforts include a considered zeal:
· to retrieve the best of the patristic and medieval traditions on which the Reformation depended;
· to reconsider the Reformed catholic efforts of bodies such as the Regensburg Colloquy and Westminster Assembly as well as figures such as Martin Bucer, William Perkins, John Williamson Nevin, and Herman Bavinck;
· and to renew the Church's practical commitment to the Bible as Holy Scripture rather than mere historical artifact or source
material.

Advances in responsible models and commendations of catholicity in theology are plentiful and varied, and some of the most promising ideas proceed not only from scholarly voices across the disciplines in our own day but also through distinctive 20th and 21st century Reformed contributions in biblical theology, on the unity of theology, on canon and Christology, and on Scripture and tradition. These and other shifts in scholarship—especially work on canon, the rule of faith, the nature of history, and pneumatology—place us in an enviable position of great opportunity. This class argues for the nature and the importance of Reformed catholicity, and charts the way forward for further development.

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Dr. Mark A. Garcia (Ph.D., Edinburgh) is President and Fellow in Scripture & Theology at Greystone Theological Institute, and Associate Professor of Systematic Theology at Westminster Theological Seminary (Philadelphia, PA). He has also been Visiting Scholar in the Faculty of History at Cambridge University and Senior Member of Wolfson College, Cambridge, and Honorary Research Fellow at the University of East Anglia. Prior to starting at Westminster, Dr. Garcia was pastor of Immanuel Orthodox Presbyterian Church (Coraopolis, PA) from 2007-2021, and continues to provide support for that congregation. His is a member of the Society for the Study of Theology (SST), Society of Biblical Literature (SBL), and Evangelical Theological Society (ETS). He has enjoyed research fellowships and awards in Edinburgh, Geneva, and Grand Rapids, MI, and maintains an active research and teaching program. He was an assistant editor (theological) for the five-volume Minutes and Papers of the Westminster Assembly: 1643-1652 (Oxford University Press, 2012), edited by Chad Van Dixhoorn, and has served in a similar role for a project on the idea of independency in the early modern era. He is author of Life in Christ: Union with Christ and Twofold Grace in Calvin’s Theology (Paternoster, 2008) and many journal articles and essays, and is researching the theological ontology of the feminine in relation to the biblical divorce and household texts. In his free time, Dr. Garcia enjoys literature, music, sports, and wine – especially red “left bank” Bordeaux. He is a member of the Guild of Sommeliers.

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